Broken Promises Aren’t Crimes: Court Clears Cop In 9-Year Relationship Case
Orissa High Court delivers a landmark verdict, ruling that a broken promise to marry does not constitute rape, challenging deep-seated societal norms on consent and relationships.

The Orissa High Court has created an essential judicial precedent by quashing the charges of rape made by a woman with whom she was in a nine-year relationship with a police sub-inspector. The court held that a relationship’s failure or broken promises to end in marriage could cause personal grievance but not criminal wrong. The ruling has initiated discussion on the overlap of consent, legal perceptions of sexual freedom, and societal standards of acceptability in marriage and relationships.
Court’s Ruling and Key Observations
Justice Sanjeeb Panigrahi stressed in his ruling on February 14 that disappointment is not turned into deceit by the law. According to him, the petitioner and the prosecutrix were consenting adults capable of making their own decisions when they started dating in 2012. The ruling asserts that legal protections should not extend to every broken promise, nor should failed relationships be criminalized.
“The law does not protect every broken promises nor impose criminality upon every failed relationship. That the relationship did not culminate in marriage may be a source of personal grievance. Still, the failure of love is not a crime, nor does the law transform disappointment into deception,” Justice Panigrahi stated.
The High Court judgment contravenes deeply rooted social attitudes that level physical intimacy with a marriage commitment. The ruling added that the inference that a woman gives her consent to intimacy only as a forerunner to marriage is a patriarchal expectation and not a doctrine of justice.
Background of the Case
The relationship between the woman and the police sub-inspector began in 2012 when they were both enrolled in a computer course in Sambalpur district. According to the woman’s complaint, she had been in a long-term relationship with the man under the impression that they would eventually marry. However, when the relationship did not lead to marriage, she accused him of rape because he had misled her with false promises.

In 2021, she filed a complaint with the sub-divisional judicial magistrate in Bolangir district, alleging that the police officer had coerced her into a physical relationship under the pretence of marriage. She also alleged that he had given her emergency contraceptives to avoid pregnancy.
In 2023, she took her legal battle to a higher level by filing a petition in a family court in Sambalpur requesting that she be declared the sub-inspector’s legally wedded wife. She alleged that they had solemnized their marriage at Samaleswari Temple, Sambalpur, and had even applied for registration under the Special Marriage Act. However, she claimed that the man failed to appear for their court hearing in March 2021, further supporting her argument that he had deceived her.
Legal and Social Implications
The High Court judgment responds to a key problem: the confusion of sex and marriage in law and public awareness. Justice Panigrahi noted that marriage has traditionally been seen as the sole acceptable consequence of a woman’s sexual agency, a view that needs to be challenged.
“The concept of sexual autonomy, a woman’s right to make independent and uncoerced decisions about her body, sexuality, and relationships, has been a site of continuous contestation within feminist philosophy. Marriage, in a patriarchal society, has been reduced to a mere performative act, reinforcing the notion that female sexuality must be bound to male commitment,” he stated.
The judgment draws from feminist philosophy, particularly the works of Simone de Beauvoir, to critique the societal expectation that female sexuality must always be tethered to male commitment. De Beauvoir, in her seminal work The Second Sex, highlighted the historical subjugation of women under social constructs that define their worth through marriage. The High Court’s decision and ruling advocate for a legal system prioritizing individual liberty over conventional norms.

Justice Panigrahi said relationships between individuals do not need to be restricted by conventional expectations. He warned against judicial systems which seek to make failed relationships a matter of the courts, finally misusing the law to legalize individual disillusionments.
“The law cannot lend itself to such a perversion of choice, where failed relationships become grounds for legal redress, and disappointment is cloaked in the language of deception,” he remarked.
Debate Over Legal Precedents and Future Implications
This ruling is the culmination of a longstanding controversy over the legal construction of consent in cases involving relationships that do not culminate in marriage. Indian courts used to have cases involving promises of marriage as fraudulent when used to obtain permission for sexual intercourse. The position of the Orissa High Court reflects a direction towards differentiating between actual deception and the natural deterioration of love affairs.
Legal professionals noted that although the decision is enlightened in its consideration of sexual autonomy, it will also have to be applied carefully so as not to be exploited in instances of actual deception. The judgment raises questions about how courts should interpret allegations of sexual exploitation under the guise of marriage promises and whether a more nuanced legal approach is needed.
Some women’s rights activists argue that the ruling could potentially weaken protections for victims who are genuinely deceived into relationships under pretences. They say that cases must be considered individually to distinguish good faith, broken promises, and deceptive acts.

But legal professionals and gender rights activists hail the judgment for defying widespread assumptions regarding women’s sexuality and agency. To them, criminal law should not be used as an instrument of moral policing and failed relationships should not form the grounds for legal intervention.
Conclusion
In deciding the finer points of relationship, permission, and the law of fraud, the Orissa High Court decision is significant. It emphasizes prevention of criminal conduct from being the result of private vendettas, protects liberty of the individual, and promotes the rule of law.
An equitable solution must be provided so that the fraud is not taken advantage of without jeopardizing the actual victims of fraud, even if the ruling is against the social norm. As the comprehension of law by India in the matter of partnership and consent becomes better, this judgment is bound to play a very significant role in future court judgments in such cases.